It's a weird day
Jul. 9th, 2014 03:43 pm![[personal profile]](https://www.dreamwidth.org/img/silk/identity/user.png)
It's a weird day when multiple people take the time to thank me for being the voice of reason. You all who know me can stop laughing now. Any minute. I'll wait.
I've been posting a good deal in both
sunspiral's LJ and
shadesong's LJ. I'm glad to be able to have discussions with both of them. This is where I stand:
- Judah is a self-admitted abuser and has a restraining order against him for domestic violence and other related offenses. As such, I do not want him at my house and I am probably not comfortable going to other parties where he is welcome. That might change in the future; or, maybe not. I'm in new territory here and the Magic 8 Ball is cloudy.
- My comfort is about me and my loved ones. It's not a standard for other private individuals to follow. I am not the boss of you (unless you're one of my kids and they have some vehement objections to my Boss status anyway).
- When I go to a party I expect to follow the hosts' rules. When people come to my parties I'd like them to follow my rules, which are often summarized as "don't piss off the hosts." Part of why Judah is not welcome is because I'm so angry at what he did. I want him to be banned from other events where I might attend because I have my visceral, fist-clenching furious reaction to imagining someone doing to my loved ones what he did to Shira.
- I recognize that my response to the situation is seated in a position of vast privilege, including white, able, cis-male, wealth privilege. I also don't know what to do with that, except try to keep it in mind when I write or speak.
- There are people I like, love, and respect, on all sides of this debate. I am struggling to understand how these people I respect have reasoned to the positions they hold. I think we have now a large rift in the circle of people I like and if people do not understand each other there is no hope for dialog. Because this is all about me, I feel like I want to understand all the sides first.
- I am currently using the theoretical basis of framing ( https://en.wikipedia.org/wiki/Framing_(social_sciences) ) to think about this. I believe we have a framing problem, not a Rashomon problem. In Rashomon, every witness tells their own version of events, and no two of them agree on all the facts. In this situation I think pretty much everyone agrees on the facts, but is using different framings to interpret those facts.
- I have a long and friendly relationship with Scott & Rachel. I have a much shorter acquaintanceship with Shira and even less so with Adam but I'd like to think that Shira and I are at least on friendly terms.
- I am intensely sad that this situation has now become a conflict between these households when I think that conflict was entirely avoidable. I see people responding to perceived attacks on each of these people, being protective of the people they love. I understand that, deeply. I continue to believe that this level of self- and other-protectiveness is preventing many people from recognizing the framing differences.
- We accuse each other of lies, deceptions, exaggerations, denials, etc. But I think these things are all distractions from the core issues. I care about how you treat the people who commit these violent acts; how you treat the people who are the victims of these acts; how you treat the people who have to deal with the consequences of these acts; and how you treat the people who are trying to navigate these unknown and shark-infested waters. I reject any formulation that says, "It's simple, just XYZ." It's not simple.
- I would like to be able to focus on the problems that having Judah in the social circle brings and how we can deal with that. Unfortunately the grounds have shifted and people are choosing up sides in a wholly unnecessary war. Perhaps I'm falling into a geek fallacy, but I also see this as an important test case. If we cannot find a way to work with each other - despite our different frameworks - to deal with an abuser and social gatherings then we have a pretty deep problem.
I've been posting a good deal in both
![[livejournal.com profile]](https://www.dreamwidth.org/img/external/lj-userinfo.gif)
![[livejournal.com profile]](https://www.dreamwidth.org/img/external/lj-userinfo.gif)
- Judah is a self-admitted abuser and has a restraining order against him for domestic violence and other related offenses. As such, I do not want him at my house and I am probably not comfortable going to other parties where he is welcome. That might change in the future; or, maybe not. I'm in new territory here and the Magic 8 Ball is cloudy.
- My comfort is about me and my loved ones. It's not a standard for other private individuals to follow. I am not the boss of you (unless you're one of my kids and they have some vehement objections to my Boss status anyway).
- When I go to a party I expect to follow the hosts' rules. When people come to my parties I'd like them to follow my rules, which are often summarized as "don't piss off the hosts." Part of why Judah is not welcome is because I'm so angry at what he did. I want him to be banned from other events where I might attend because I have my visceral, fist-clenching furious reaction to imagining someone doing to my loved ones what he did to Shira.
- I recognize that my response to the situation is seated in a position of vast privilege, including white, able, cis-male, wealth privilege. I also don't know what to do with that, except try to keep it in mind when I write or speak.
- There are people I like, love, and respect, on all sides of this debate. I am struggling to understand how these people I respect have reasoned to the positions they hold. I think we have now a large rift in the circle of people I like and if people do not understand each other there is no hope for dialog. Because this is all about me, I feel like I want to understand all the sides first.
- I am currently using the theoretical basis of framing ( https://en.wikipedia.org/wiki/Framing_(social_sciences) ) to think about this. I believe we have a framing problem, not a Rashomon problem. In Rashomon, every witness tells their own version of events, and no two of them agree on all the facts. In this situation I think pretty much everyone agrees on the facts, but is using different framings to interpret those facts.
- I have a long and friendly relationship with Scott & Rachel. I have a much shorter acquaintanceship with Shira and even less so with Adam but I'd like to think that Shira and I are at least on friendly terms.
- I am intensely sad that this situation has now become a conflict between these households when I think that conflict was entirely avoidable. I see people responding to perceived attacks on each of these people, being protective of the people they love. I understand that, deeply. I continue to believe that this level of self- and other-protectiveness is preventing many people from recognizing the framing differences.
- We accuse each other of lies, deceptions, exaggerations, denials, etc. But I think these things are all distractions from the core issues. I care about how you treat the people who commit these violent acts; how you treat the people who are the victims of these acts; how you treat the people who have to deal with the consequences of these acts; and how you treat the people who are trying to navigate these unknown and shark-infested waters. I reject any formulation that says, "It's simple, just XYZ." It's not simple.
- I would like to be able to focus on the problems that having Judah in the social circle brings and how we can deal with that. Unfortunately the grounds have shifted and people are choosing up sides in a wholly unnecessary war. Perhaps I'm falling into a geek fallacy, but I also see this as an important test case. If we cannot find a way to work with each other - despite our different frameworks - to deal with an abuser and social gatherings then we have a pretty deep problem.
no subject
Date: 2014-07-11 02:39 pm (UTC)I also want to be clear (mostly for third parties who are reading this) that my position is that Song bears responsibility for the effects her framing encourages, and for her part in the social/verbal conflict with the Leftons. In no way does this reflect any responsibility for the assault and other crimes Judah has admitted and stands accused of.
That is, I believe Song and I can disagree about the ongoing social split while still agreeing that it is totally incorrect to blame any victim, including Song, for any assaults or sexual violence that they are subjected to. If I'm wrong in this belief please let me know.
no subject
Date: 2014-07-11 05:11 pm (UTC)I am curious, based on this thread, what your view/opinion of my "third group" is, and where you think that falls on the framing question. Because I still see it as coming from outside both sets of framing, and I can't tell whether you think that, and since you seem to have very good ability to look at framing, I am actively interested in your opinion.
no subject
Date: 2014-07-11 06:11 pm (UTC)I think your question is a good one and I don't have a fully formed answer, but let me take a try at it. I respect your view of the third group but I'm not sure it's a real thing. There are clearly people who fall on one or the other side, and have articulated views such that I think I can model them. Then there are people who - for whatever reason - don't seem to be in either main camp. That's fine - people can be as seems best to them - but it doesn't seem like there's a coherent group with an articulated viewpoint there. It's not quite as banal as "red team, blue team, bystanders" but it's too large and diverse a group for me to put my mental hands on. ETA: the bystanders group may, as you suggest, largely be responding to an overall sense, but I don't think it's something I grasp, yet.
no subject
Date: 2014-07-11 10:24 pm (UTC)no subject
Date: 2014-07-13 11:10 pm (UTC)This timeline is important. I deliberately kept anyone from speaking negatively about or theorizing about Scott and Rachel, here and on Facebook, while they were coming to their decisions. This didn't come from me. It came from them.
Could I have taken the abominable treatment Scott was dishing out without complaint, or been a nicer rape victim to make people more comfortable? Yes, but I don't think I should have to, and I choose not to.