It's a weird day
Jul. 9th, 2014 03:43 pm![[personal profile]](https://www.dreamwidth.org/img/silk/identity/user.png){kind=small}
drwexIt's a weird day when multiple people take the time to thank me for being the voice of reason. You all who know me can stop laughing now. Any minute. I'll wait.
I've been posting a good deal in both![[livejournal.com profile]](https://www.dreamwidth.org/img/external/lj-userinfo.gif)
sunspiral's LJ and shadesong's LJ. I'm glad to be able to have discussions with both of them. This is where I stand:
- Judah is a self-admitted abuser and has a restraining order against him for domestic violence and other related offenses. As such, I do not want him at my house and I am probably not comfortable going to other parties where he is welcome. That might change in the future; or, maybe not. I'm in new territory here and the Magic 8 Ball is cloudy.
- My comfort is about me and my loved ones. It's not a standard for other private individuals to follow. I am not the boss of you (unless you're one of my kids and they have some vehement objections to my Boss status anyway).
- When I go to a party I expect to follow the hosts' rules. When people come to my parties I'd like them to follow my rules, which are often summarized as "don't piss off the hosts." Part of why Judah is not welcome is because I'm so angry at what he did. I want him to be banned from other events where I might attend because I have my visceral, fist-clenching furious reaction to imagining someone doing to my loved ones what he did to Shira.
- I recognize that my response to the situation is seated in a position of vast privilege, including white, able, cis-male, wealth privilege. I also don't know what to do with that, except try to keep it in mind when I write or speak.
- There are people I like, love, and respect, on all sides of this debate. I am struggling to understand how these people I respect have reasoned to the positions they hold. I think we have now a large rift in the circle of people I like and if people do not understand each other there is no hope for dialog. Because this is all about me, I feel like I want to understand all the sides first.
- I am currently using the theoretical basis of framing ( https://en.wikipedia.org/wiki/Framing_(social_sciences) ) to think about this. I believe we have a framing problem, not a Rashomon problem. In Rashomon, every witness tells their own version of events, and no two of them agree on all the facts. In this situation I think pretty much everyone agrees on the facts, but is using different framings to interpret those facts.
- I have a long and friendly relationship with Scott & Rachel. I have a much shorter acquaintanceship with Shira and even less so with Adam but I'd like to think that Shira and I are at least on friendly terms.
- I am intensely sad that this situation has now become a conflict between these households when I think that conflict was entirely avoidable. I see people responding to perceived attacks on each of these people, being protective of the people they love. I understand that, deeply. I continue to believe that this level of self- and other-protectiveness is preventing many people from recognizing the framing differences.
- We accuse each other of lies, deceptions, exaggerations, denials, etc. But I think these things are all distractions from the core issues. I care about how you treat the people who commit these violent acts; how you treat the people who are the victims of these acts; how you treat the people who have to deal with the consequences of these acts; and how you treat the people who are trying to navigate these unknown and shark-infested waters. I reject any formulation that says, "It's simple, just XYZ." It's not simple.
- I would like to be able to focus on the problems that having Judah in the social circle brings and how we can deal with that. Unfortunately the grounds have shifted and people are choosing up sides in a wholly unnecessary war. Perhaps I'm falling into a geek fallacy, but I also see this as an important test case. If we cannot find a way to work with each other - despite our different frameworks - to deal with an abuser and social gatherings then we have a pretty deep problem.
I've been posting a good deal in both
sunspiral's LJ and shadesong's LJ. I'm glad to be able to have discussions with both of them. This is where I stand:- Judah is a self-admitted abuser and has a restraining order against him for domestic violence and other related offenses. As such, I do not want him at my house and I am probably not comfortable going to other parties where he is welcome. That might change in the future; or, maybe not. I'm in new territory here and the Magic 8 Ball is cloudy.
- My comfort is about me and my loved ones. It's not a standard for other private individuals to follow. I am not the boss of you (unless you're one of my kids and they have some vehement objections to my Boss status anyway).
- When I go to a party I expect to follow the hosts' rules. When people come to my parties I'd like them to follow my rules, which are often summarized as "don't piss off the hosts." Part of why Judah is not welcome is because I'm so angry at what he did. I want him to be banned from other events where I might attend because I have my visceral, fist-clenching furious reaction to imagining someone doing to my loved ones what he did to Shira.
- I recognize that my response to the situation is seated in a position of vast privilege, including white, able, cis-male, wealth privilege. I also don't know what to do with that, except try to keep it in mind when I write or speak.
- There are people I like, love, and respect, on all sides of this debate. I am struggling to understand how these people I respect have reasoned to the positions they hold. I think we have now a large rift in the circle of people I like and if people do not understand each other there is no hope for dialog. Because this is all about me, I feel like I want to understand all the sides first.
- I am currently using the theoretical basis of framing ( https://en.wikipedia.org/wiki/Framing_(social_sciences) ) to think about this. I believe we have a framing problem, not a Rashomon problem. In Rashomon, every witness tells their own version of events, and no two of them agree on all the facts. In this situation I think pretty much everyone agrees on the facts, but is using different framings to interpret those facts.
- I have a long and friendly relationship with Scott & Rachel. I have a much shorter acquaintanceship with Shira and even less so with Adam but I'd like to think that Shira and I are at least on friendly terms.
- I am intensely sad that this situation has now become a conflict between these households when I think that conflict was entirely avoidable. I see people responding to perceived attacks on each of these people, being protective of the people they love. I understand that, deeply. I continue to believe that this level of self- and other-protectiveness is preventing many people from recognizing the framing differences.
- We accuse each other of lies, deceptions, exaggerations, denials, etc. But I think these things are all distractions from the core issues. I care about how you treat the people who commit these violent acts; how you treat the people who are the victims of these acts; how you treat the people who have to deal with the consequences of these acts; and how you treat the people who are trying to navigate these unknown and shark-infested waters. I reject any formulation that says, "It's simple, just XYZ." It's not simple.
- I would like to be able to focus on the problems that having Judah in the social circle brings and how we can deal with that. Unfortunately the grounds have shifted and people are choosing up sides in a wholly unnecessary war. Perhaps I'm falling into a geek fallacy, but I also see this as an important test case. If we cannot find a way to work with each other - despite our different frameworks - to deal with an abuser and social gatherings then we have a pretty deep problem.
![[identity profile]](https://www.dreamwidth.org/img/silk/identity/openid.png){kind=small}
no subject
Date: 2014-07-11 09:15 pm (UTC)It's only a rift if we demand that others agree with us.
I care about how you treat the people who commit these violent acts; how you treat the people who are the victims of these acts; how you treat the people who have to deal with the consequences of these acts; and how you treat the people who are trying to navigate these unknown and shark-infested waters.
What standards do you demand of others in regard to how they treat [etc.]? What sanctions do you impose on others who do not meet your standards? That is, is this "I care" simply a matter of you emotionally responding, or is it a matter of policing?
no subject
Date: 2014-07-11 09:55 pm (UTC)There's certainly a very large emotional component to this. I have a lot of reactions, and am sorting through them as best I can. The notion of me policing pretty much anything past my property line is pretty funny. However, I do host events and I need to think about how I do that. Likewise, I have to evaluate whether I want to go to others' events.
no subject
Date: 2014-07-12 08:00 pm (UTC)But that's what defines civil society. A basic set of rules that we agree to at a minimum. And the rift is over what that minimum standard is.
no subject
Date: 2014-07-15 03:09 pm (UTC)Of course, there will always be disagreements over what the standards of civil society are. But it's pretty much inevitable that the standards of civil society won't be the same as my standards. And other people will want to move the standards of civil society in a way which is not aligned with my standards. So how do I respond to that? Do I attempt to excommunicate everyone who doesn't agree with me? Do I demand that they have the same standards as I do, and that all of society should adhere to my standards as well?